The Structure of DESIRE:
1) the first component of desire if the possibility of a future
...desire is based on the same dynamic as fear, it is basically the other side of the same coin, and in fact, fear, is what creates the ego, and ego is what creates desire (wants, needs, expectations, etc)
...as a rule, desire is created by the ego to cover up fear. Fantasies and delusions are an excellent material for ignoring any fear, and this is why the ego (self-mind) with a little help from our friend, the intellect, uses them on a regular basis!
certainly, sometimes we perceive something and say that we desire it in this moment, but what we're actually relating to is something not occuring now.
think about it. if it were occuring already, you would be enjoying it, not desiring it.
and if you are enjoying something and still have a desire about it, then clearly what you desire is that the enjoyment continue on into the future.
2) the second component of desire is an assessment that something is missing now
desire, like fear, is not about the present moment, it is about what is not occuring presently
with fear, we imagine something unwanted may come to pass that is not presently so, with desire we imagine something we want to occur that doesn't exist now
3) the third component of desire is a conceiving a concept of a preferred experience
we rarely make the distinction between the thing we desire and the concept of the thing we desire
we assume that our fantasy of the experience, imagining whatever happiness or pleasure the object of desire will provide, is the same as the actual experience or encounter with this object in reality (direct experience)
of course, this is not true
4) the fourth component of desire is the separation between the object of desire and the self
another element we rarely notice is the unseen barrier that is created between our feeling of desire and whatever is desired.
simply the fact that we desire implies a separation between us and the object of desire, and between our present experience and the desired experience
if there were no such separation, we can see there would be no place or need for desire
we would not be desirous, we would be instead enjoying or experiencing what is otherwise only a concept.
this suggests that the very act of desire separates us from the thing we desire
to bridge this gap we are drawn to take action
sometimes we take objective action, go buy the tasty food, buy a new car, find a chick for a one-night-stand in a bar, or meditate for peace with incense.
In this way, desire is associated with conscumption, gratification, possession, and achievement.
since desire implies there is something wanted that we don't have now, taking action to get it seems like the logical choice.
Still, many times the first and only action taken is within our mind
We imagine, fantasize, or make plans, and although this is often as far as we go with our desires, it may not be as harmless as we presume.
It might produce a kind of suffering that is not immediately apparent.
this is because we frequently get our desires mixed up with what we actually want or intend to have happen.
intention is committing to take a course of action, it is what we actually end up doing, and so in this way we can say it is what we want to do.
desire, on the other hand, is imagining something we'd like to experience in the future. It is indulging a conceptual possibility, recognizable as the pleasure-charged effect evoked by imagining that experience comming to pass.
This is different from what we intend to do.
Although there may be an urge or impulse to have a desired experience come about, desire doesn't demand action.
Intent does!
We might intend to act on our desires, or we might not. If we say we want to bring about our desires, or we want to do something else, we are talking about what we intend to do rather than what we merely desire.
5) and the fifth component of desire is the feeling sensation of imagined pleasure, masking the overlooked pain
generally, we think of desire as a good thing, or a pleasant feeling
this seems reasonable, since it is relating to something we want, some experience we want to have, to enjoy.
isn't that pleasant?
imagining the enjoyable experience can seem enjoyable, and any fantasy about having that experience would include imagining the pleasure or good feelings that we crave.
yet, what is also true is that we are in fact not having it. If this absent experience is contrasted with what we are having now, and we find our present lacking, this will tend to elicit a form of suffering
from this suffering, putting up with an unwanted experience, be it dramatic suffering or a burried, almost unnoticed itch to scratch, we are moved to take some form of action to turn the not-so-enjoyable present into the enjoyable future
...but, as a rule, the only actions we actually take is in our imagination. This projection into the future helps to cover up the fear and the pain that is hidden from our awareness by the ego.
so, as you can see that some form of pain actually accompanies all desire; it's just difficult to perceive because it's always buried underneath the anticipated pleasurable experience.
1) the first component of desire if the possibility of a future
...desire is based on the same dynamic as fear, it is basically the other side of the same coin, and in fact, fear, is what creates the ego, and ego is what creates desire (wants, needs, expectations, etc)
...as a rule, desire is created by the ego to cover up fear. Fantasies and delusions are an excellent material for ignoring any fear, and this is why the ego (self-mind) with a little help from our friend, the intellect, uses them on a regular basis!
certainly, sometimes we perceive something and say that we desire it in this moment, but what we're actually relating to is something not occuring now.
think about it. if it were occuring already, you would be enjoying it, not desiring it.
and if you are enjoying something and still have a desire about it, then clearly what you desire is that the enjoyment continue on into the future.
2) the second component of desire is an assessment that something is missing now
desire, like fear, is not about the present moment, it is about what is not occuring presently
with fear, we imagine something unwanted may come to pass that is not presently so, with desire we imagine something we want to occur that doesn't exist now
3) the third component of desire is a conceiving a concept of a preferred experience
we rarely make the distinction between the thing we desire and the concept of the thing we desire
we assume that our fantasy of the experience, imagining whatever happiness or pleasure the object of desire will provide, is the same as the actual experience or encounter with this object in reality (direct experience)
of course, this is not true
4) the fourth component of desire is the separation between the object of desire and the self
another element we rarely notice is the unseen barrier that is created between our feeling of desire and whatever is desired.
simply the fact that we desire implies a separation between us and the object of desire, and between our present experience and the desired experience
if there were no such separation, we can see there would be no place or need for desire
we would not be desirous, we would be instead enjoying or experiencing what is otherwise only a concept.
this suggests that the very act of desire separates us from the thing we desire
to bridge this gap we are drawn to take action
sometimes we take objective action, go buy the tasty food, buy a new car, find a chick for a one-night-stand in a bar, or meditate for peace with incense.
In this way, desire is associated with conscumption, gratification, possession, and achievement.
since desire implies there is something wanted that we don't have now, taking action to get it seems like the logical choice.
Still, many times the first and only action taken is within our mind
We imagine, fantasize, or make plans, and although this is often as far as we go with our desires, it may not be as harmless as we presume.
It might produce a kind of suffering that is not immediately apparent.
this is because we frequently get our desires mixed up with what we actually want or intend to have happen.
intention is committing to take a course of action, it is what we actually end up doing, and so in this way we can say it is what we want to do.
desire, on the other hand, is imagining something we'd like to experience in the future. It is indulging a conceptual possibility, recognizable as the pleasure-charged effect evoked by imagining that experience comming to pass.
This is different from what we intend to do.
Although there may be an urge or impulse to have a desired experience come about, desire doesn't demand action.
Intent does!
We might intend to act on our desires, or we might not. If we say we want to bring about our desires, or we want to do something else, we are talking about what we intend to do rather than what we merely desire.
5) and the fifth component of desire is the feeling sensation of imagined pleasure, masking the overlooked pain
generally, we think of desire as a good thing, or a pleasant feeling
this seems reasonable, since it is relating to something we want, some experience we want to have, to enjoy.
isn't that pleasant?
imagining the enjoyable experience can seem enjoyable, and any fantasy about having that experience would include imagining the pleasure or good feelings that we crave.
yet, what is also true is that we are in fact not having it. If this absent experience is contrasted with what we are having now, and we find our present lacking, this will tend to elicit a form of suffering
from this suffering, putting up with an unwanted experience, be it dramatic suffering or a burried, almost unnoticed itch to scratch, we are moved to take some form of action to turn the not-so-enjoyable present into the enjoyable future
...but, as a rule, the only actions we actually take is in our imagination. This projection into the future helps to cover up the fear and the pain that is hidden from our awareness by the ego.
so, as you can see that some form of pain actually accompanies all desire; it's just difficult to perceive because it's always buried underneath the anticipated pleasurable experience.