i'm sorry but some of these theories that yall are putting out there as what it says in the bible are laughable. instead of listening to what some man says the bible says, just read it for yourself. then you can make an educated decision of whether it says something or not. unfortunately, it will take you years just to figure out the chronological order.
the bible doesn't say you go to heaven when you die, the earth is 6,000 years old, jesus is god, christians are happy and go to church every sunday, or most of the other things they are teaching people is "truth from the book". anyone can take a book and use it out of context and deceive gullible people into believing something it obviously doesn't say. how many people who are claiming a christian title even know what the book says IN CONTEXT?
And finally, please stop saying "that's your interpretation!" The bible interprets itself, but the symbolism takes years to understand... for instance mountains refer to nations (damn, there i go giving away freebies). If the bible was up to every person's private interpretation then there would be no absolute truth and each person would be their own god - once again deciding for themselves good or evil (remember that old two tree story).
i know this is all going to fall on def ears, but maybe there will be one starfish on the beach and it will be thrown back in the water (it's a parable and i don't believe that there are actually going to be starfishes viewing this).
Pretty sure he’s not interested in any of your heathen rubbish
(Or mine, for that matter...)
Pretty sure this is his ‘ministry’ - his reaching out to save the sinners, tell everyone how great it all is, and “bring souls to Christ”.
What’s laughable is statements such as this:
"And finally, please stop saying "that's your interpretation!" The bible interprets itself, but the symbolism takes years to understand... for instance mountains refer to nations (damn, there i go giving away freebies). If the bible was up to every person's private interpretation then there would be no absolute truth and each person would be their own god - once again deciding for themselves good or evil (remember that old two tree story)."
Do you understand how this is nonsense? An inanimate object that interprets itself? Words do not interpret themselves. Meaning is ascribed to them. You’re saying meaning is not open to interpretation - yet at the same time that words do not really mean what they mean, e.g., mountains are really nations? Words do not mean what they mean; but it’s not open to interpretation… Judas Priest that's some circular argumentation right there.
Are you familiar with the historical context of interpretations of the Bible? You do know, right, that it was used to deceive gullible people (still is) - since it was interpreted and disseminated to the people through the church and only the church? You’re aware of the Reformation I assume. In other words, a rise of a differing of opinion regarding interpretation that lead to implementation of certain practices. Why are there so many Christian denominations if there’s only one correct interpretation? Your claim of the Bible not being open to interpretation is entirely counter to the historical context of the Bible. To say a text/literature is not open to interpretation is baseless in a historical context.
Gypsy has, knowingly or unknowingly, repeatedly put his finger on the central problem with his probing posts. The problem of evil, that is. It’s a logical problem. And it exposes the logical fallacy of one of the Bible’s main claims. Unless believers want to say that the Bible’s claim that God is omnipotent, omniscient, and omnibenevolent is to be interpreted in some way other than what the words mean, then there’s a logical contradiction to a claim as such. It goes something like this:
"The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent, and omnibenevolent God, with the existence of evil and suffering in the world.[2][12][14][note 1] The problem may be described either experientially or theoretically.[2] The experiential problem is the difficulty in believing in a concept of a loving God when confronted by suffering or evil in the real world, such as from epidemics, or wars, or murder, or rape or terror attacks wherein innocent children, women, men or a loved one becomes a victim.[17][18][19] The problem of evil is also a theoretical one, usually described and studied by religion scholars in two varieties: the logical problem and the evidential problem.[2]
Logical problem of evil:
Originating with Greek philosopher Epicurus,[20] the logical argument from evil is as follows:
1.If an omnipotent, omnibenevolent and omniscient god exists, then evil does not.
2.There is evil in the world.
3.Therefore, an omnipotent, omnibenevolent and omniscient god does not exist.
This argument is of the form modus tollens, and is logically valid: If its premises are true, the conclusion follows of necessity. To show that the first premise is plausible, subsequent versions tend to expand on it, such as this modern example:[2]
1.God exists.
2.God is omnipotent, omnibenevolent and omniscient.
3.An omnipotent being has the power to prevent that evil from coming into existence.
4.An omnibenevolent being would want to prevent all evils.
5.An omniscient being knows every way in which evils can come into existence, and knows every way in which those evils could be prevented.
6.A being who knows every way in which an evil can come into existence, who is able to prevent that evil from coming into existence, and who wants to do so, would prevent the existence of that evil.
7.If there exists an omnipotent, omnibenevolent and omniscient God, then no evil exists.
8.Evil exists (logical contradiction).
Both of these arguments are understood to be presenting two forms of the 'logical' problem of evil. They attempt to show that the assumed propositions lead to a logical contradiction and therefore cannot all be correct. Most philosophical debate has focused on the propositions stating that God cannot exist with, or would want to prevent, all evils (premises 4 and 6), with defenders of theism (for example, Leibniz) arguing that God could very well exist with and allow evil in order to achieve a greater good.
If God lacks any one of these qualities—omniscience, omnipotence, or omnibenevolence—then the logical problem of evil can be resolved. Process theology and open theism are other positions that limit God's omnipotence or omniscience (as defined in traditional theology). Dystheism is the belief that God is not wholly good."
https://en.wikipedia.org/wiki/Problem_of_evil
Further reading: https://plato.stanford.edu/entries/evil/
its pretty simple really - if any of us were gods and had all the power to change whatever - for the good of all - then none of us would let the innocent suffer - none of us would want anyone on the earth to starve or die of thirst, disease or pestilence -.
That's what being a good god should be about - so if gods really exist - then why have they not stopped all the trouble and strife of humanity? - and I don't want that boring old excuse of 'oh - well god gave man free will' - WTF for? - so he could continue to murder and torture the rest of mankind in perpetuity?
Good ole tammy fay... now I got that visual lol
Now I gotta Google Hope Hicks to quickly restore the dying to the yang hahaha
What’s laughable is statements such as this:
"And finally, please stop saying "that's your interpretation!" The bible interprets itself, but the symbolism takes years to understand... for instance mountains refer to nations (damn, there i go giving away freebies). If the bible was up to every person's private interpretation then there would be no absolute truth and each person would be their own god - once again deciding for themselves good or evil (remember that old two tree story)."
Do you understand how this is nonsense? An inanimate object that interprets itself? Words do not interpret themselves. Meaning is ascribed to them. You’re saying meaning is not open to interpretation - yet at the same time that words do not really mean what they mean, e.g., mountains are really nations? Words do not mean what they mean; but it’s not open to interpretation… Judas Priest that's some circular argumentation right there.
Are you familiar with the historical context of interpretations of the Bible? You do know, right, that it was used to deceive gullible people (still is) - since it was interpreted and disseminated to the people through the church and only the church? You’re aware of the Reformation I assume. In other words, a rise of a differing of opinion regarding interpretation that lead to implementation of certain practices. Why are there so many Christian denominations if there’s only one correct interpretation? Your claim of the Bible not being open to interpretation is entirely counter to the historical context of the Bible. To say a text/literature is not open to interpretation is baseless in a historical context.
Gypsy has, knowingly or unknowingly, repeatedly put his finger on the central problem with his probing posts. The problem of evil, that is. It’s a logical problem. And it exposes the logical fallacy of one of the Bible’s main claims. Unless believers want to say that the Bible’s claim that God is omnipotent, omniscient, and omnibenevolent is to be interpreted in some way other than what the words mean, then there’s a logical contradiction to a claim as such. It goes something like this:
"The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent, and omnibenevolent God, with the existence of evil and suffering in the world.[2][12][14][note 1] The problem may be described either experientially or theoretically.[2] The experiential problem is the difficulty in believing in a concept of a loving God when confronted by suffering or evil in the real world, such as from epidemics, or wars, or murder, or rape or terror attacks wherein innocent children, women, men or a loved one becomes a victim.[17][18][19] The problem of evil is also a theoretical one, usually described and studied by religion scholars in two varieties: the logical problem and the evidential problem.[2]
Logical problem of evil:
Originating with Greek philosopher Epicurus,[20] the logical argument from evil is as follows:
1.If an omnipotent, omnibenevolent and omniscient god exists, then evil does not.
2.There is evil in the world.
3.Therefore, an omnipotent, omnibenevolent and omniscient god does not exist.
This argument is of the form modus tollens, and is logically valid: If its premises are true, the conclusion follows of necessity. To show that the first premise is plausible, subsequent versions tend to expand on it, such as this modern example:[2]
1.God exists.
2.God is omnipotent, omnibenevolent and omniscient.
3.An omnipotent being has the power to prevent that evil from coming into existence.
4.An omnibenevolent being would want to prevent all evils.
5.An omniscient being knows every way in which evils can come into existence, and knows every way in which those evils could be prevented.
6.A being who knows every way in which an evil can come into existence, who is able to prevent that evil from coming into existence, and who wants to do so, would prevent the existence of that evil.
7.If there exists an omnipotent, omnibenevolent and omniscient God, then no evil exists.
8.Evil exists (logical contradiction).
Both of these arguments are understood to be presenting two forms of the 'logical' problem of evil. They attempt to show that the assumed propositions lead to a logical contradiction and therefore cannot all be correct. Most philosophical debate has focused on the propositions stating that God cannot exist with, or would want to prevent, all evils (premises 4 and 6), with defenders of theism (for example, Leibniz) arguing that God could very well exist with and allow evil in order to achieve a greater good.
If God lacks any one of these qualities—omniscience, omnipotence, or omnibenevolence—then the logical problem of evil can be resolved. Process theology and open theism are other positions that limit God's omnipotence or omniscience (as defined in traditional theology). Dystheism is the belief that God is not wholly good."
https://en.wikipedia.org/wiki/Problem_of_evil
Further reading: https://plato.stanford.edu/entries/evil/
Yes - good post - and its pretty simple really - if any of us were gods and had all the power to change whatever....
That's what being a good god should be about - so if gods really exist - then why have they not stopped all the trouble and strife of humanity? - and I don't want that boring old excuse of 'oh - well god gave man free will' - WTF for? - so he could continue to murder and torture the rest of mankind in perpetuity?
Please share,no time for shyness.
Yes - good post - and its pretty simple really - if any of us were gods and had all the power to change whatever - for the good of all - then none of us would let the innocent suffer - none of us would want anyone on the earth to starve or die of thirst, disease or pestilence -.
That's what being a good god should be about - so if gods really exist - then why have they not stopped all the trouble and strife of humanity? - and I don't want that boring old excuse of 'oh - well god gave man free will' - WTF for? - so he could continue to murder and torture the rest of mankind in perpetuity?
What’s laughable is statements such as this:
"And finally, please stop saying "that's your interpretation!" The bible interprets itself, but the symbolism takes years to understand... for instance mountains refer to nations (damn, there i go giving away freebies). If the bible was up to every person's private interpretation then there would be no absolute truth and each person would be their own god - once again deciding for themselves good or evil (remember that old two tree story)."
Do you understand how this is nonsense? An inanimate object that interprets itself? Words do not interpret themselves. Meaning is ascribed to them. You’re saying meaning is not open to interpretation - yet at the same time that words do not really mean what they mean, e.g., mountains are really nations? Words do not mean what they mean; but it’s not open to interpretation… Judas Priest that's some circular argumentation right there.
Are you familiar with the historical context of interpretations of the Bible? You do know, right, that it was used to deceive gullible people (still is) - since it was interpreted and disseminated to the people through the church and only the church? You’re aware of the Reformation I assume. In other words, a rise of a differing of opinion regarding interpretation that lead to implementation of certain practices. Why are there so many Christian denominations if there’s only one correct interpretation? Your claim of the Bible not being open to interpretation is entirely counter to the historical context of the Bible. To say a text/literature is not open to interpretation is baseless in a historical context.
Gypsy has, knowingly or unknowingly, repeatedly put his finger on the central problem with his probing posts. The problem of evil, that is. It’s a logical problem. And it exposes the logical fallacy of one of the Bible’s main claims. Unless believers want to say that the Bible’s claim that God is omnipotent, omniscient, and omnibenevolent is to be interpreted in some way other than what the words mean, then there’s a logical contradiction to a claim as such. It goes something like this:
"The problem of evil refers to the challenge of reconciling belief in an omniscient, omnipotent, and omnibenevolent God, with the existence of evil and suffering in the world.[2][12][14][note 1] The problem may be described either experientially or theoretically.[2] The experiential problem is the difficulty in believing in a concept of a loving God when confronted by suffering or evil in the real world, such as from epidemics, or wars, or murder, or rape or terror attacks wherein innocent children, women, men or a loved one becomes a victim.[17][18][19] The problem of evil is also a theoretical one, usually described and studied by religion scholars in two varieties: the logical problem and the evidential problem.[2]
Logical problem of evil:
Originating with Greek philosopher Epicurus,[20] the logical argument from evil is as follows:
1.If an omnipotent, omnibenevolent and omniscient god exists, then evil does not.
2.There is evil in the world.
3.Therefore, an omnipotent, omnibenevolent and omniscient god does not exist.
This argument is of the form modus tollens, and is logically valid: If its premises are true, the conclusion follows of necessity. To show that the first premise is plausible, subsequent versions tend to expand on it, such as this modern example:[2]
1.God exists.
2.God is omnipotent, omnibenevolent and omniscient.
3.An omnipotent being has the power to prevent that evil from coming into existence.
4.An omnibenevolent being would want to prevent all evils.
5.An omniscient being knows every way in which evils can come into existence, and knows every way in which those evils could be prevented.
6.A being who knows every way in which an evil can come into existence, who is able to prevent that evil from coming into existence, and who wants to do so, would prevent the existence of that evil.
7.If there exists an omnipotent, omnibenevolent and omniscient God, then no evil exists.
8.Evil exists (logical contradiction).
Both of these arguments are understood to be presenting two forms of the 'logical' problem of evil. They attempt to show that the assumed propositions lead to a logical contradiction and therefore cannot all be correct. Most philosophical debate has focused on the propositions stating that God cannot exist with, or would want to prevent, all evils (premises 4 and 6), with defenders of theism (for example, Leibniz) arguing that God could very well exist with and allow evil in order to achieve a greater good.
If God lacks any one of these qualities—omniscience, omnipotence, or omnibenevolence—then the logical problem of evil can be resolved. Process theology and open theism are other positions that limit God's omnipotence or omniscience (as defined in traditional theology). Dystheism is the belief that God is not wholly good."
https://en.wikipedia.org/wiki/Problem_of_evil
Further reading: https://plato.stanford.edu/entries/evil/