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Rock on Bonz, PTD Meds RESPECT! Babba Desi and Co. Keep on Jamming!
Rock on Bonz, PTD Meds RESPECT! Babba Desi and Co. Keep on Jamming!
Daily Encouragement from President Ikeda:
A victor is one whose life shines with faith. Emerson, one of the favorite writers of my youth, once said, "That which befits us...is cheerfulness and courage, and the endeavor to realize our aspirations." To advance toward our dreams cheerfully, to courageously work toward achieving them-this is what gives sublime meaning and value to our lives.
Lectures and articles about Nichiren Buddhism: http://sgi-usa.org/buddhism/
How are we responsible for our own karma? And can we change it?
The question of destiny or karma has greatly preoccupied philosophers in both the West and the East. One Western theory is that when we are born our lives are like a sheet of paper on which nothing is written. Each life then develops as a result of its surroundings and the forces acting on it - parents, friends, society, the dominant culture, and so on.
Buddhism, however, teaches the eternity of life; that we have lived countless lives already. This means that we are not born as blank pages, but pages on which countless impressions have already been made. According to Buddhism, life is forever existing in the cosmos; sometimes it is manifest and sometimes latent. Just as when we sleep and then awaken; our conscious mind awakens and our body feels refreshed. Between the sleeping and awakening, our consciousness carries on in a sub-conscious state. Similarly one's life continues eternally in alternating states of life and death. Death is as much a part of living as sleep is part of the process of living.
Karma is thus the accumulation of effects from the good and bad causes that we bring with us from our former lives, as well as from the good and bad causes we have made in this lifetime, which shapes our future. Karma is a Sanskrit word that means 'action'. Karma is created by actions - our thoughts, words and deeds - and manifests itself in our appearance, behavior, attitudes, good and bad fortune, where we are born or live - in short, everything about us. It is all the positive and negative influences or causes that make up our complete reality in this world.
Unlike some other philosophies though, Buddhism does not consider one's karma or destiny to be fixed; since our minds change from moment to moment, even the habitual and destructive tendencies we all possess to varying degrees can be altered. In other words, Buddhism teaches that individuals have within themselves the potential to change their own karma.
All that we do in one lifetime affects the negative and positive balance of our karma. For example, if we are born poor in this lifetime and spend our life giving to others whatever we can give, we are making causes to change the negative karma of being poor. On the other hand, if we spend our life envying or hating or even stealing from others, we are adding to our negative balance of karma.
Buddhism teaches we have all amassed karma throughout countless lives and that we not only experience the effects of this karma now, but we continue to recreate it. However, the Buddhism of Nichiren Daishonin teaches that there is an area of our life that is more profound than our karma - our Buddhahood or Buddha nature. The purpose of our Buddhist practice is to reveal this area and to allow its pure life force to purify our lives and change our karma at the deepest level.
As SGI President Daisaku Ikeda explains: "It is the Buddhism of Nichiren Daishonin that enables the pure life force of the Buddha state, which has existed within us since time without beginning, to well forth in unceasing currents. It changes all the tragic causes and effects that lie between and unveils the pure causes and effects which exist from the beginningless past towards the present and the future. This is liberation from the heavy shackles of destiny we have carried from the past. This is the establishment of free individuals in the truest sense of the term."
(from: http://www.sgi-usa.org/buddhism/faqs/karma.html)
excerpt from the Gosho: Curing Karmic Disease
our boils have resulted from only one offense -- slandering the correct teaching. The beneficent power of the Mystic Law you now embrace is superior to that of the "moon-loving" meditation. There is no reason why your boils cannot be healed and your life span extended. If these words of mine do not prove to be true, you should shout, "The Buddha, the eye of the entire world, is a great liar, and the Lotus, the wonderful sutra of the single vehicle, is a scripture full of untrue flourishes! The World-Honored One should give me proof if he cares about his good name! All the sages and worthies should come to protect me if they do not want to be untrue to their vows!"
A letter cannot convey all that one would like to say, and words cannot fully express what is in the heart. The rest will have to wait until the next time we meet.
With my deep respect,
Nichiren
Rock on Bonz, PTD Meds RESPECT! Babba Desi and Co. Keep on Jamming!
Daily Encouragement from President Ikeda:
A victor is one whose life shines with faith. Emerson, one of the favorite writers of my youth, once said, "That which befits us...is cheerfulness and courage, and the endeavor to realize our aspirations." To advance toward our dreams cheerfully, to courageously work toward achieving them-this is what gives sublime meaning and value to our lives.
Lectures and articles about Nichiren Buddhism: http://sgi-usa.org/buddhism/
How are we responsible for our own karma? And can we change it?
The question of destiny or karma has greatly preoccupied philosophers in both the West and the East. One Western theory is that when we are born our lives are like a sheet of paper on which nothing is written. Each life then develops as a result of its surroundings and the forces acting on it - parents, friends, society, the dominant culture, and so on.
Buddhism, however, teaches the eternity of life; that we have lived countless lives already. This means that we are not born as blank pages, but pages on which countless impressions have already been made. According to Buddhism, life is forever existing in the cosmos; sometimes it is manifest and sometimes latent. Just as when we sleep and then awaken; our conscious mind awakens and our body feels refreshed. Between the sleeping and awakening, our consciousness carries on in a sub-conscious state. Similarly one's life continues eternally in alternating states of life and death. Death is as much a part of living as sleep is part of the process of living.
Karma is thus the accumulation of effects from the good and bad causes that we bring with us from our former lives, as well as from the good and bad causes we have made in this lifetime, which shapes our future. Karma is a Sanskrit word that means 'action'. Karma is created by actions - our thoughts, words and deeds - and manifests itself in our appearance, behavior, attitudes, good and bad fortune, where we are born or live - in short, everything about us. It is all the positive and negative influences or causes that make up our complete reality in this world.
Unlike some other philosophies though, Buddhism does not consider one's karma or destiny to be fixed; since our minds change from moment to moment, even the habitual and destructive tendencies we all possess to varying degrees can be altered. In other words, Buddhism teaches that individuals have within themselves the potential to change their own karma.
All that we do in one lifetime affects the negative and positive balance of our karma. For example, if we are born poor in this lifetime and spend our life giving to others whatever we can give, we are making causes to change the negative karma of being poor. On the other hand, if we spend our life envying or hating or even stealing from others, we are adding to our negative balance of karma.
Buddhism teaches we have all amassed karma throughout countless lives and that we not only experience the effects of this karma now, but we continue to recreate it. However, the Buddhism of Nichiren Daishonin teaches that there is an area of our life that is more profound than our karma - our Buddhahood or Buddha nature. The purpose of our Buddhist practice is to reveal this area and to allow its pure life force to purify our lives and change our karma at the deepest level.
As SGI President Daisaku Ikeda explains: "It is the Buddhism of Nichiren Daishonin that enables the pure life force of the Buddha state, which has existed within us since time without beginning, to well forth in unceasing currents. It changes all the tragic causes and effects that lie between and unveils the pure causes and effects which exist from the beginningless past towards the present and the future. This is liberation from the heavy shackles of destiny we have carried from the past. This is the establishment of free individuals in the truest sense of the term."
(from: http://www.sgi-usa.org/buddhism/faqs/karma.html)
Buddhist Concepts for Today’s Living (28)
Deliberately Creating the Appropriate Karma
For years, I felt confused by what I saw as a dichotomy in the teachings of Nichiren Daishonin’s Buddhism. In his writings, Nichiren Daishonin assures us that based upon our Buddhist practice, we will enjoy “peace and security” in this lifetime and “good circumstances” in our next (The Writings of Nichiren Daishonin, p.681). He also states that it is because of our countless good deeds in the remote past that we are able to take faith in the Gohonzon in this existence.
If it were true that our connection to the Mystic Law of Nam-myoho-renge-kyo extends deep into the infinite past, as both the Lotus Sutra and Nichiren Daishonin indicate, then why, I wondered, were so many of my fellow SGI members struggling with such extreme difficulties and problems? Where was all this good fortune we had supposedly accumulated?
The “Teacher of the Law” chapter of the Lotus Sutra offers a profound explanation: “Medicine King… you should understand that such persons have already offered alms to a hundred thousand million Buddhas and in the place of the Buddhas have fulfilled their great vow, and because they take pity on living beings they have been born in this human world… Medicine King, you should understand that these persons voluntarily relinquish the reward due them from their pure deeds and, in the time after I have passed into extinction, because they pity living beings, they are born in this evil world so they can broadly expound this sutra” (The Lotus Sutra, trans. Burt Watson, pp. 161-62).
In his Commentaries on the Words and Phrases of the Lotus Sutra, the Chinese Buddhist scholar Miaolo used the phrase “deliberately creating the appropriate karma,” (WND, 243) to describe this concept.
In “The Opening of the Eyes,” Nichiren Daishonin also addresses this concept: “The more government authorities rage against me, the greater my joy. For Instance, there are certain Hinayana bodhisattvas not yet freed from delusion, who draw evil karma to themselves by their own compassionate vow. If the see their father and mother have fallen into hell and are suffering greatly, they will deliberately create the appropriate karma in hopes that they too may fall into hell and share in and take their suffering upon themselves. Thus suffering is a joy to them” (WND, 243).
When SGI President Ikeda visited Sonia Ghandi in India after the assassination of her husband, Prime Minister Rajiv Ghandi, he told her “I really hope that you can change your sad destiny into a cause for realizing an important mission in India.” This conversation is captured in the book The wisdom of the Lotus Sutra, vol. 2(p.184). Here he also explains that the greatness of Rajiv Gandhi arose from his love for the people of India.
He writes: “Not even the terrorist bombing that took his life (in May 1991) could have destroyed the love for the people that burned in Rajiv Gandhi’s heart. I believe people have a mission to fulfill that transcends life and death. The lives of people who embrace a mission to which they can wholeheartedly dedicate themselves and even be willing to die for are the most sublime” (Ibid., p. 184).
The most important thing to remember as practitioners of Nichiren Daishonin’s Buddhism - especially when facing difficulties and problems - is that we possess a profound mission as Bodhisattvas of the Earth. Instead of simply viewing our unfortunate circumstances as “bad karma,” our struggles, no matter how difficult, are in fact the soil for our great mission to take root.
“To simply view your sufferings as ‘karma’ is backward-looking,” writes President Ikeda in The Wisdom of the Lotus Sutra (pp. 208-209). “We should have the attitude: ‘These are sufferings I took on for the sake of my mission. I vowed to overcome these problems through faith.”
“When we understand this principle of ‘deliberately creating the appropriate karma,” he continues, “our frame of mind is transformed; what we had previously viewed as destiny, we come to see as mission. There is absolutely no way we cannot overcome sufferings that are the result of a vow that we ourselves made.”
The problem is that if we are deluded in our view of life and are overcome with complain and suffering as a result of our problems, we might forget our original vow to save others by overcoming our suffering. And then we might not be able to conquer our own suffering either.
In The New Human Revolution, President Ikeda tells the SGI members in Brazil, man of whom were desperately poor and isolated in a new and vastly different country, that in addition to making tenuous efforts, their “daimoku must also be a pledge.”
“Prayer in Nichiren Daishonin’s Buddhism means to chant daimoku based on a pledge or vow. At its very core, this vow is to attain kosen-rufu.
“You may think you have just happened to come to Brazil as a result of your respective circumstances. But this is not the case, “he continues. “You have been born as Bodhisattvas of the Earth in order to achieve kosen-rufu in Brazil, to lead the people of this country to happiness and to create an eternal paradise in this land. Indeed, you have been chosen by Nichiren Daishonin to be here” (The New Human Revolution, vol. 1, p.251).
It is the same for us, irrespective of where we live or our present circumstances. Once we determine to overcome our sufferings as a way to help others understand the greatness of this Buddhism and thereby lead as many people to happiness as possible, then we will be fulfilling the compassionate vows that we ourselves made in the infinite past. To make this kind of determination and advance with courage is what is most important.
“When you realize you great mission as Bodhisattvas of the Earth and dedicate your lives to kosen-rufu, the sun that has existed within you since time without beginning will begin to shine forth. All offenses you have committed in past lifetimes will vanish like mist, and you will embark upon wonderful lives permeated by deep joy and happiness” (Ibid., p.254)
excerpt from the Gosho: Curing Karmic Disease
our boils have resulted from only one offense -- slandering the correct teaching. The beneficent power of the Mystic Law you now embrace is superior to that of the "moon-loving" meditation. There is no reason why your boils cannot be healed and your life span extended. If these words of mine do not prove to be true, you should shout, "The Buddha, the eye of the entire world, is a great liar, and the Lotus, the wonderful sutra of the single vehicle, is a scripture full of untrue flourishes! The World-Honored One should give me proof if he cares about his good name! All the sages and worthies should come to protect me if they do not want to be untrue to their vows!"
A letter cannot convey all that one would like to say, and words cannot fully express what is in the heart. The rest will have to wait until the next time we meet.
With my deep respect,
Nichiren