how does it smoke? effects?Some pure Oaxacan from the highlands
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how does it smoke? effects?Some pure Oaxacan from the highlands
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Up alert mainlyhow does it smoke? effects?
hi, friend. Once upon a time I was a young Mexican student of anthropology researching in the Mazatec sierra about the relationships between the entheogens, the Mazatec culture and the spiritual entities of this culture (chikones, La'a) that we could translate as fairies. Sadly, it is very difficult to make a living from anthropology here, even though the university is free, but from the experience I have made friends for life, a S. divinorum plant that I continue to reproduce, a goddaughter and a compadre, and a documentary project due to problems. bureaucratic never publish.Oaxacan Landraces the land the people the history the plants
Oaxaca - Wikipedia
en.wikipedia.org
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María Sabina - Wikipedia
en.wikipedia.org
“I am wise even from within the womb of my mother. I am the woman of the winds, of the water, of the paths, because I am known in heaven, because I am a doctor woman.”
– María Sabina Magdalena García
María Sabina was a Mazatec sabia (“one who knows”) or curandera (medicine woman), who lived in Huautla de Jiménez, a town in the Sierra Mazateca area of the Mexican state of Oaxaca in southern Mexico. She spent her entire life in that small village up in the mountains and worked the land
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María Sabina
Mar 17 (Jul 22), 1894 - Nov 22, 1985
Summary
María Sabina was the Mazatec curandera from Oaxaca, Mexico who encountered R. Gordon Wasson on his trip to Mexico in 1955. On June 19th, 1955 she introduced him to psilocybin mushrooms during a healing ceremony. He became the first Westerner to experience the effects of these psychedelic fungi, followed shortly thereafter by Valentina Wasson. Wasson wrote about his experience with María and the psilocybin mushrooms in an article for Life Magazine in 1957.
In the Life Magazine article, Wasson referred to María Sabina as "Eva Mendez" in an attempt to protect her privacy, but the attempt failed. Over the coming years, María Sabina was inundated with visitors from the United States. The onslaught of "young people with long hair who came in search of God" disrupted her village and led to her arrest on more than one occasion by local federales. She sometimes turned visitors away, and sometimes introduced them to the mushrooms they sought, occasionally charging a fee, and often not.
María Sabina died in 1985 at the age of 91.
Books
Writings & Info
- María Sabina: Selections, by J. Rothenberg (2003)
- María Sabina, Her Life and Chants, by Álvaro Estrada (1981)
- Vida de María Sabina: la sabia de los hongos, by Álvaro Estrada (1977) (español)
- María Sabina and her Mazatec Mushroom Valeda, by Wasson, Cowan, Cowan, & Rhodes (1974)
- Conversaciones con María Sabina, by Enrique González Rubio (1992) (español)
Links
- María Sabina: Saint Mother of the Sacred Mushrooms (1997)
- The Mazatec Indians: The Mushrooms Speak
- Re-Reading María Sabina, by H.Yépez
- Clock Woman In The Land Of Mixed Feelings, by H. Yépez
- Account of Mushroom Healing Ritual with María Sabina
- Mushroom Healing Quotes
- Mushroom Pioneers, by John W. Allen
María Sabina is regarded as a sacred figure in Huautla and considered one of Mexico’s greatest poets.
She did not take credit for her poetry; the mushrooms spoke through her:
Codex Vindobonensis Mexicanus
Pictographic representation of the first dawn
Cure yourself with the light of the sun and the rays of the moon.
With the sound of the river and the waterfall.
With the swaying of the sea and the fluttering of birds.
Heal yourself with mint, with neem and eucalyptus.
Sweeten yourself with lavender, rosemary, and chamomile.
Hug yourself with the cocoa bean and a touch of cinnamon.
Put love in tea instead of sugar, and take it looking at the stars.
Heal yourself with the kisses that the wind gives you and the hugs of the rain.
Get strong with bare feet on the ground and with everything that is born from it.
Get smarter every day by listening to your intuition, looking at the world with the eye of your forehead.
Jump, dance, sing, so that you live happier.
Heal yourself, with beautiful love, and always remember: you are the medicine.
Guilá Naquitz Cave - Wikipedia
en.wikipedia.org
Guilá Naquitz Cave in Oaxaca, Mexico, is the site of early domestication of several food crops, including teosinte (an ancestor of maize),[1] squash from the genus Cucurbita, bottle gourds (Lagenaria siceraria), and beans.[2][3][4][5] This site is the location of the earliest known evidence for domestication of any crop on the continent, Cucurbita pepo, as well as the earliest known domestication of maize.[6]
Macrofossil evidence for both crops is present in the cave. However, in the case of maize, pollen studies and geographical distribution of modern maize suggests that maize was domesticated in another region of Mexico.[7]
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Trade Winds Fruit
Huge selection of rare and heirloom seeds perfect for any climate. Over 1500 varieties of peppers, tomatoes, vegetables, heirlooms, tropical fruits and ornamentals.www.tradewindsfruit.com
Oaxacan Green Corn Seed Emerald green kernels for cornmeal Dent Corn
Mole Verde Recipe of Esperanza Chavarría Blando (reproduced with permission of her estate)Oaxaca’s Traditional Mole Verde
By Alvin Starkman, M.A., J.D. The seven moles of Oaxaca is a fiction, but it is an effective means of marketing Oaxacan cuisine and gastronomic tradition. While mole verde is indeed one of the purp…theeyehuatulco.com
is a nationally renowned Oaxacan chef
Puebla is generally regarded as the birthplace of mole but Oaxaca has claimed seven mole babies as its own: rojo, coloradito, amarillo, verde, negro, chichilo, and manchamantel.Making the 7 Moles of Oaxaca in 7 Days: A Survivor’s Guide
It’s pronounced “moal-ay” (sorry not sorry if you read that whole first paragraph thinking small, sightless rodents had taken over the Savory Spice Test Kitchen). The word literally means “sauce”. Key cooking methods and ingredients distinguish moles from other sauces, but this subcategory is...www.savoryspiceshop.com
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message me if youd like to borrow this great cookbook
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Photo by Kagyu
Its good that you are here and so knowledgeable about the culture. Id be honored if you continue to help keep the thread factual and accurate. I will take some time to review the posts I have made and make some corrections and additions as needed to keep the posts on track. The names of the strains and pictures any type of descriptions of the strains and effects, would be of a great help.hi, friend. Once upon a time I was a young Mexican student of anthropology researching in the Mazatec sierra about the relationships between the entheogens, the Mazatec culture and the spiritual entities of this culture (chikones, La'a) that we could translate as fairies. Sadly, it is very difficult to make a living from anthropology here, even though the university is free, but from the experience I have made friends for life, a S. divinorum plant that I continue to reproduce, a goddaughter and a compadre, and a documentary project due to problems. bureaucratic never publish.
I wanted to mention that the poem attributed to Maria Sabina is actually a New Ager invention, if you look closely it only mentions Mediterranean plants that do not occur in the Sierra Mazateca, nor are they used in their traditional medicine.
Regarding the Oaxacan lanraces, it is important to take into account that the names used for these varieties in the USA do not correspond to the names by which they are known in Mexico by the peasants who grow them. It is still possible to find Oaxacan lanraces, especially in the Sierra South of Oaxaca, between Miahuatlán and Pochutla, the easiest thing is to get them in San José del Pacífico or San Mateo Río Hondo, especially because they are hippie tourism towns and therefore more open to strangers. But they have to hurry, from time to time many S1 seeds have arrived from cheap Spanish seedbanks and farmers are giving preference to these new seeds.
Thanks for clearing that upthe poem attributed to Maria Sabina is actually a New Ager invention
Con todo respeto Chischas, eso se ve bien panteonero carnal, súper prensado hay mejores ejemplos de mota oaxaqueña, la próxima semana caigo a San José y subo algunas fotosSome pure Oaxacan from the highlands
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Con todo respeto Chischas, eso se ve bien panteonero carnal, súper prensado hay mejores ejemplos de mota oaxaqueña, la próxima semana caigo a San José y subo algunas fotos
Chale cuántos adjetivos Chischas. Así que soy un mexicano de la escena Wannabe e ignorante? Alguna otra cosa que añadir?No se de que hablas.. aquí no es la escena mexicana "Wannabe" . Claramente no entiendes que es una criolla o landrace mexicana. No subo fotos para impresionar gente, subo cosas que no cualquiera tiene.
Te falta comprensión lectora.Chale cuántos adjetivos Chischas. Así que soy un mexicano de la escena Wannabe e ignorante? Alguna otra cosa que añadir?
No todas las criollas vienen prensadas chischas.
Tal vez no tengo tanto tiempo como tú y otros aquí en esto pero igual 17 años no me hace novato.
Creí que éramos adultos y podíamos comentar y hasta criticar sin ofendernos y que arda el ego, pero cámara. Igual la próxima semana voy a la Sierra Sur y subo fotos de material más fresquito. Ánimo
Esas son lindas flores y gracias por mostrarlas.
A milpa is a field, usually but not always recently cleared, in which farmers plant a dozen crops at once including maize, avocados, multiple varieties of squash and bean, melon, tomatoes, chilis, sweet potato, jícama, amaranth, and mucuna ... Milpa crops are nutritionally and environmentally complementary. Maize lacks the amino acids lysine and tryptophan, which the body needs to make proteins and niacin; ... Beans have both lysine and tryptophan ... Squashes, for their part, provide an array of vitamins; avocados, fats. The milpa, in the estimation of H. Garrison Wilkes, a maize researcher at the University of Massachusetts in Boston, "is one of the most successful human inventions ever created."
— Charles C. Mann, 1491: New Revelations of the Americas Before Columbus.[3]