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from: http://www.book-of-thoth.com/article1718.html
Marijuana in the Holy Oil?
by Terry Winger
Was there marijuana in the anointing oil as described in exodus 30:23?
The original Hebrew for calamus, is Kaneh-bosem or Qaneh (Kaw-naw) Bosem. Some translations have this as “fragrant cane” or “aromatic cane.” Some researchers have argued that this is actually Sweet Cane or Sugar Cane, although the term sweet does not occur in the original manuscripts.
Kaneh-Bos sounds remarkably close to the modern day word Cannabis. Could it be that cannabis was the plant given by God to be used in the Holy Anointing Oil?
Cannabis has certainly been cultivated since the beginning of recorded history. Its uses for rope, sails and rigging into ancient times are well documented.
Imagine the amount of cannabis rope it would have taken to construct the Temple of Solomon. What other way was there to construct ropes at that time, which could lift the weights of not only the Temple of Solomon, but in fact, the Pyramids themselves.
Cannabis was thought to be an Indo-European word specifically of Scythian Origin. The Scythians were largely responsible for the spread of cannabis into Europe. The Scythe, was an invention of the Scythians, used for the harvest of cannabis. This has come to us in the legends of the “Grim Reaper”
Herodotus, an early Greek ethnographer, in the 5th Century BC wrote of the Scythians and their use of cannabis.
The Scythians as they were known by the Greeks, were known, by the Semites as the Ashkenaz. Among the earliest references to Ashkenaz people is found in Genesis 10:3 where Ashkenaz was listed as the son of Gomer, the great Grandson of Noah. The Sythians lived around and traded with the Semites at least as early as 600 BC.
Zoroaster the prophet of the Ancient Magi, whose kings followed the Star of Bethlehem based on the ancient prophesies, used a drink called Haoma which has been documented to contain cannabis.
As early as 1925 experts have argued that, both the Assyrians and the Babylonians, used Cannabis in their temple incense, Circa 500 BC.
In 1993, the Albany New York Times Union reported, that the first physical evidence that Marijuana was used as a medicine in the ancient Mideast, was found. The Israeli scientists found residue of marijuana along with the skeleton of a girl who had died 1600 years before.
In this press release, researchers from the Hebrew University, stated that references to marijuana as a medicine are seen as far back as 1,600 BC in Egyptian, Assyrian, Greek, and Roman Writings.
If you actually buy the Calamus translation for the Holy Oil, then you assume that God specified in Exodus 30:23 a drug commonly known as Ecstasy. Calamus contains an ingredient called aserone. This is a hallucinogen which is metabolized in the liver as trimethoxyamphetamine or ecstasy. The Middle Eastern version of this plant is far more toxic than it`s North American Cousin. This is deadly to flies and other insects.The Exodus 30:23 reference refers to sweet Calamus. If you look at this in the Strong’s concordance where they spell this as qaneh rather than kaneh, they pronounce this as Kaw-Naw, a reed, calamus, and cane are listed as possible translations. The term sweet used in Exodus 30:23 in Hebrew is Bosem. According to the Webster's New World Hebrew Dictionary, Bosem is perfume; scent. The Concordance: the Hebrew is Bosem #1314, fragrance, by impl. spicery; also the balsam plant:----smell, spice, sweet (odour). In some Bibles sweet calamus is translated as aromatic or fragrant Cane. It is where the bosem is fused to the word kaneh or qaneh that the cannabis translation becomes apparent. So then to pronounce this we have kaw-naw-bosem, and is spelled in English qaneh-bosem or kaneh-bosem.
In 1936, Sara Benetowa, later Known as Sula Benet, an etymologist from the Institute of Anthropological Sciences, in Warsaw wrote a treatise, "Tracing One Word Through Different Languages." This was a study on the word Cannabis, based on a study of the oldest Hebrew texts. Although the word cannabis was thought to be of Scythian origin, Benet's research showed it had an earlier root in the Semitic Languages such as Hebrew. Benet demonstrated that the ancient Hebrew word for Cannabis is Kaneh -Bosem. She also did another study called Early Diffusion and Folk Uses of Hemp. There is a reprint of this in Cannabis and Culture ISBN:90-279-7669-4. On page 44, she states, "The sacred character of hemp in biblical times is evident from Exodus 30:23, where Moses was instructed by God to anoint the meeting tent and all of its furnishings with specially prepared oil, containing hemp." On page 41 Sula Benet writes: In the course of time, the two words kaneh and bosem were fused into one , kanabos or kannabus know to us from the Mishna. According to the Webster's New World Hebrew Dictionary, page 607 the Hebrew for hemp is kanabos.
Sara Benetowa discovered that the Kaneh-Bosm or Cannabis is mentioned 5 times in the Old Testament. The first occurrence appears in the Holy Anointing Oil as Calamus, (Exodus 30:23). Sara argued that the translation of Calamus was a mistranslation which occurred in the oldest Bible the “Septuagint” and the mistranslation was copied in later versions.
Marijuana in the Holy Oil?
by Terry Winger
Was there marijuana in the anointing oil as described in exodus 30:23?
The original Hebrew for calamus, is Kaneh-bosem or Qaneh (Kaw-naw) Bosem. Some translations have this as “fragrant cane” or “aromatic cane.” Some researchers have argued that this is actually Sweet Cane or Sugar Cane, although the term sweet does not occur in the original manuscripts.
Kaneh-Bos sounds remarkably close to the modern day word Cannabis. Could it be that cannabis was the plant given by God to be used in the Holy Anointing Oil?
Cannabis has certainly been cultivated since the beginning of recorded history. Its uses for rope, sails and rigging into ancient times are well documented.
Imagine the amount of cannabis rope it would have taken to construct the Temple of Solomon. What other way was there to construct ropes at that time, which could lift the weights of not only the Temple of Solomon, but in fact, the Pyramids themselves.
Cannabis was thought to be an Indo-European word specifically of Scythian Origin. The Scythians were largely responsible for the spread of cannabis into Europe. The Scythe, was an invention of the Scythians, used for the harvest of cannabis. This has come to us in the legends of the “Grim Reaper”
Herodotus, an early Greek ethnographer, in the 5th Century BC wrote of the Scythians and their use of cannabis.
The Scythians as they were known by the Greeks, were known, by the Semites as the Ashkenaz. Among the earliest references to Ashkenaz people is found in Genesis 10:3 where Ashkenaz was listed as the son of Gomer, the great Grandson of Noah. The Sythians lived around and traded with the Semites at least as early as 600 BC.
Zoroaster the prophet of the Ancient Magi, whose kings followed the Star of Bethlehem based on the ancient prophesies, used a drink called Haoma which has been documented to contain cannabis.
As early as 1925 experts have argued that, both the Assyrians and the Babylonians, used Cannabis in their temple incense, Circa 500 BC.
In 1993, the Albany New York Times Union reported, that the first physical evidence that Marijuana was used as a medicine in the ancient Mideast, was found. The Israeli scientists found residue of marijuana along with the skeleton of a girl who had died 1600 years before.
In this press release, researchers from the Hebrew University, stated that references to marijuana as a medicine are seen as far back as 1,600 BC in Egyptian, Assyrian, Greek, and Roman Writings.
If you actually buy the Calamus translation for the Holy Oil, then you assume that God specified in Exodus 30:23 a drug commonly known as Ecstasy. Calamus contains an ingredient called aserone. This is a hallucinogen which is metabolized in the liver as trimethoxyamphetamine or ecstasy. The Middle Eastern version of this plant is far more toxic than it`s North American Cousin. This is deadly to flies and other insects.The Exodus 30:23 reference refers to sweet Calamus. If you look at this in the Strong’s concordance where they spell this as qaneh rather than kaneh, they pronounce this as Kaw-Naw, a reed, calamus, and cane are listed as possible translations. The term sweet used in Exodus 30:23 in Hebrew is Bosem. According to the Webster's New World Hebrew Dictionary, Bosem is perfume; scent. The Concordance: the Hebrew is Bosem #1314, fragrance, by impl. spicery; also the balsam plant:----smell, spice, sweet (odour). In some Bibles sweet calamus is translated as aromatic or fragrant Cane. It is where the bosem is fused to the word kaneh or qaneh that the cannabis translation becomes apparent. So then to pronounce this we have kaw-naw-bosem, and is spelled in English qaneh-bosem or kaneh-bosem.
In 1936, Sara Benetowa, later Known as Sula Benet, an etymologist from the Institute of Anthropological Sciences, in Warsaw wrote a treatise, "Tracing One Word Through Different Languages." This was a study on the word Cannabis, based on a study of the oldest Hebrew texts. Although the word cannabis was thought to be of Scythian origin, Benet's research showed it had an earlier root in the Semitic Languages such as Hebrew. Benet demonstrated that the ancient Hebrew word for Cannabis is Kaneh -Bosem. She also did another study called Early Diffusion and Folk Uses of Hemp. There is a reprint of this in Cannabis and Culture ISBN:90-279-7669-4. On page 44, she states, "The sacred character of hemp in biblical times is evident from Exodus 30:23, where Moses was instructed by God to anoint the meeting tent and all of its furnishings with specially prepared oil, containing hemp." On page 41 Sula Benet writes: In the course of time, the two words kaneh and bosem were fused into one , kanabos or kannabus know to us from the Mishna. According to the Webster's New World Hebrew Dictionary, page 607 the Hebrew for hemp is kanabos.
Sara Benetowa discovered that the Kaneh-Bosm or Cannabis is mentioned 5 times in the Old Testament. The first occurrence appears in the Holy Anointing Oil as Calamus, (Exodus 30:23). Sara argued that the translation of Calamus was a mistranslation which occurred in the oldest Bible the “Septuagint” and the mistranslation was copied in later versions.
