Eltitoguay
Well-known member
But think that almost all the examples of exchange that he has mentioned are very infrequent and almost fairy-tale exceptional exchanges, for which it would be absurd to try to establish economic rules.nope. Only that in what I outlined, there could be no poor. Perhaps too radical for you. Nothing to do with being indigenous. Nothing to do with money. Nothing to do with volunteering. Nothing to do with coercion. Nothing to do with accumulation of capital. Nothing to do with a perfect life. All based on value of production or even being. That value is determined/used by the community - consumer.
They are anecdotes like the paradox of the bag of diamonds and the glass of water for the thirsty:
you well know that for each glass of water and diamond that are exchanged under those circumstances of "The Thousand and One Nights", millions of diamonds will be exchanged (and many more liters of water, of course), without those who exchange being lost in the Sahara with a bag of diamonds, nor being a (as clever as they are incredibly patient and optimistic) Saharahui cousin of mine, waiting with a dromedary skin boot, full of water...
(Note: By the way, my cousin would give you free water and invite you to his tent to eat Moorish skewers...)
As for Capitan's delusional model, I believe that most of the economy and the "market" will continue with the same "theory and practice of value" of current capitalism:
in my opinion, the producer follows the Marxist Theory of Value (expenses + desired benefits ) and if the situation allows it and interests it, the Theory of Power Value; and the consumer, the Subjective Marginalist Theory of Value...
But Im not a Economist.
Having said the above, @Microbeman I do not follow you in that "the subjective value dictated by need" would imply that there were no poor... (Although I suppose it would be better and more appropriate if you explained it in the "Commies" thread).
¡Salud!
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