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Chanting Growers Group (2013-∞)
- Thread starter PassTheDoobie
- Start date
Nam Myoho Renge Kyo!
Life continues...
Nam Myoho Renge Kyo!
Weather is finally changing, perhaps the peak of the fire season is passing.
Nam Myoho Renge Kyo!
Some are saying that fire is the ultimate cleanser, and it is quite certain that Lake County needs/needed a bit of cleaning. Many bad vibes, much greed, little compassion to be found anywhere here; until a disaster makes everyone realize we are all just people.
Nam Myoho Renge Kyo!
Life continues...
Nam Myoho Renge Kyo!
Weather is finally changing, perhaps the peak of the fire season is passing.
Nam Myoho Renge Kyo!
Some are saying that fire is the ultimate cleanser, and it is quite certain that Lake County needs/needed a bit of cleaning. Many bad vibes, much greed, little compassion to be found anywhere here; until a disaster makes everyone realize we are all just people.
Nam Myoho Renge Kyo!
http://www.nichirenlibrary.org/en/wnd-1/Content/168
GREAT events never have minor omens. When great evil occurs, great good follows. Since great slander already exists in our land, the great correct Law will spread without fail. What could any of you have to lament? Even if you are not the Venerable Mahākāshyapa, you should all perform a dance. Even if you are not Shāriputra, you should leap up and dance. When Bodhisattva Superior Practices emerged from the earth, did he not emerge dancing? And when Bodhisattva Universal Worthy arrived, the ground shook in six different ways. There is much to say, but as I am pressed for time, I will close. I will write again on another occasion.
GREAT events never have minor omens. When great evil occurs, great good follows. Since great slander already exists in our land, the great correct Law will spread without fail. What could any of you have to lament? Even if you are not the Venerable Mahākāshyapa, you should all perform a dance. Even if you are not Shāriputra, you should leap up and dance. When Bodhisattva Superior Practices emerged from the earth, did he not emerge dancing? And when Bodhisattva Universal Worthy arrived, the ground shook in six different ways. There is much to say, but as I am pressed for time, I will close. I will write again on another occasion.
The Unmatched Blessings of the Law
Background
I HAVE received a hundred bamboo shoots, followed afterward by an additional twenty.
The seventh volume of the Lotus Sutra of the Wonderful Law reads: “Even if a person were to fill the whole major world system with the seven treasures as an offering to the Buddha and the great bodhisattvas, pratyekabuddhas and arhats, the benefits gained by such a person cannot match those gained by accepting and upholding this Lotus Sutra, even just one four-line verse of it! The latter brings the most numerous blessings of all.”1 The tenth volume of The Words and Phrases of the Lotus Sutra states: “The statement that offering the seven kinds of treasures to the four types of sages2 cannot equal upholding one verse [of the Lotus Sutra] indicates that the Law is the teacher of these sages. Nothing surpasses the Law in its ability to cause birth, nurturing, maturity, and prosperity. Therefore, the person is insignificant while the Law is supreme.” The tenth volume of The Annotations on “The Words and Phrases of the Lotus Sutra” comments: “It is similar to the case of parents, who invariably protect their children through these four functions. To conceive a desire to seek the way through the power of the Law is to be born. To follow the Law from beginning to end is to be nurtured. To harvest the supreme fruit of Buddhahood is to reach maturity. To appear in various forms in the phenomenal world for the salvation of others is to prosper. Although these four stages differ from one another, they all take the Law as their basis.”
What the Lotus Sutra, T’ien-t’ai, and Miao-lo intend to say is that the act of accepting and upholding or protecting and embracing one verse of the Lotus Sutra surpasses the act of making offerings to all living beings, of making offerings to arhats, or even of filling the entire major world system with the seven kinds of treasures as an offering to all Buddhas.
The sutra reads, “[The benefits gained by such a person] cannot match those gained by accepting and upholding this Lotus Sutra, even just one four-line verse of it! The latter brings the most numerous blessings of all.” T’ien-t’ai states, “The person is insignificant while the Law is supreme.” Miao-lo says, “Although these four stages differ from one another, they all take the Law as their basis.” If we compare all the living beings of the nine worlds with the Buddha, then the good fortune of all living beings is as light as a single strand of hair, while the good fortune of the Buddha is as heavy as a huge mountain. And if the good fortune of all Buddhas is as light as Brahmā’s featherweight robe,3 then the good fortune of one character p.974of the Lotus Sutra is as weighty as the earth. The person in the phrase “the person is insignificant” is the Buddha; the Law that is supreme is the Lotus Sutra.
All the sutras preceding the Lotus Sutra and all the treatises based on them praise the blessings bestowed by the Buddha, and so are like the Buddha himself. The Lotus Sutra extols the blessings bestowed by the sutra, and therefore is like the father and mother of the Buddha. The inferiority of the Flower Garland, Mahāvairochana, and other sutras to the Lotus Sutra is like the difference in weight between a single strand of hair and a huge mountain, or between a featherweight robe and the earth. If we compare the lowest-ranking votary of the Lotus Sutra to the highest-ranking priests of the Flower Garland and True Word schools, the superiority of the former is like that of Shakra when compared to a monkey, or like that of a lion when compared to a hare.
When a subject declares himself king, it invariably costs him his life. When the practitioners of the other sutras claim to surpass the votary of the Lotus Sutra, the country will surely be ruined, and such persons will certainly fall into hell. When not confronted by enemies, one is free to speak as falsely and act as foolishly as one pleases. To illustrate, it is said that, before Sadamori and Yoriyoshi4 appeared, Masakado and Sadatō were able to govern their lands, and their wives and children were safe and secure. Without an opposing force to prevent them from doing so, the dew evaporates up into the sky and the rain falls to the earth. A strong wind, however, will blow the rain back into the sky, and the sunrise will bring the dew down to earth. Likewise, before Dengyō appeared, the six schools, including the Flower Garland school, were like the dew [rising into the sky]. The True Word school is the same; therefore, you should understand that, once a strong enemy appears and attacks that school fiercely with the Lotus Sutra, the chief priest of Mount Hiei and the priests of Tō-ji and Omuro will all be like the dew at sunrise.
In the more than twenty-two hundred years since the Buddha’s passing, no one has yet fully explained and spread the Lotus Sutra exactly as the sutra teaches. This is not to say that T’ien-t’ai and Dengyō did not understand the truth of the sutra. But since the proper time had not yet arrived, and the capacity of the people was not suitable, they passed away without writing fully about it. Those who become Nichiren’s disciples, however, can understand it without difficulty.
In the entire land of Jambudvīpa, there has never before been a hall or pagoda that produced the image of Shakyamuni Buddha of the “Life Span” chapter of the Lotus Sutra.5 How could such an image fail to appear now? An explanation would be lengthy, so I will stop here.
You have sent me 120 bamboo shoots, and the Lotus Sutra has appeared after over two thousand years. I have spoken of this matter because, while your gift may seem to be insignificant, your sincerity is indeed profound. Moreover, at the present time, because of farmwork and the building of the shrine, people have no spare time. Because your seeking mind is nonetheless so strong, I am certain that the Law has manifested itself to you.
With my deep respect,
Nichiren
The eleventh day of the fifth month
Reply to Nishiyama
Background
I HAVE received a hundred bamboo shoots, followed afterward by an additional twenty.
The seventh volume of the Lotus Sutra of the Wonderful Law reads: “Even if a person were to fill the whole major world system with the seven treasures as an offering to the Buddha and the great bodhisattvas, pratyekabuddhas and arhats, the benefits gained by such a person cannot match those gained by accepting and upholding this Lotus Sutra, even just one four-line verse of it! The latter brings the most numerous blessings of all.”1 The tenth volume of The Words and Phrases of the Lotus Sutra states: “The statement that offering the seven kinds of treasures to the four types of sages2 cannot equal upholding one verse [of the Lotus Sutra] indicates that the Law is the teacher of these sages. Nothing surpasses the Law in its ability to cause birth, nurturing, maturity, and prosperity. Therefore, the person is insignificant while the Law is supreme.” The tenth volume of The Annotations on “The Words and Phrases of the Lotus Sutra” comments: “It is similar to the case of parents, who invariably protect their children through these four functions. To conceive a desire to seek the way through the power of the Law is to be born. To follow the Law from beginning to end is to be nurtured. To harvest the supreme fruit of Buddhahood is to reach maturity. To appear in various forms in the phenomenal world for the salvation of others is to prosper. Although these four stages differ from one another, they all take the Law as their basis.”
What the Lotus Sutra, T’ien-t’ai, and Miao-lo intend to say is that the act of accepting and upholding or protecting and embracing one verse of the Lotus Sutra surpasses the act of making offerings to all living beings, of making offerings to arhats, or even of filling the entire major world system with the seven kinds of treasures as an offering to all Buddhas.
The sutra reads, “[The benefits gained by such a person] cannot match those gained by accepting and upholding this Lotus Sutra, even just one four-line verse of it! The latter brings the most numerous blessings of all.” T’ien-t’ai states, “The person is insignificant while the Law is supreme.” Miao-lo says, “Although these four stages differ from one another, they all take the Law as their basis.” If we compare all the living beings of the nine worlds with the Buddha, then the good fortune of all living beings is as light as a single strand of hair, while the good fortune of the Buddha is as heavy as a huge mountain. And if the good fortune of all Buddhas is as light as Brahmā’s featherweight robe,3 then the good fortune of one character p.974of the Lotus Sutra is as weighty as the earth. The person in the phrase “the person is insignificant” is the Buddha; the Law that is supreme is the Lotus Sutra.
All the sutras preceding the Lotus Sutra and all the treatises based on them praise the blessings bestowed by the Buddha, and so are like the Buddha himself. The Lotus Sutra extols the blessings bestowed by the sutra, and therefore is like the father and mother of the Buddha. The inferiority of the Flower Garland, Mahāvairochana, and other sutras to the Lotus Sutra is like the difference in weight between a single strand of hair and a huge mountain, or between a featherweight robe and the earth. If we compare the lowest-ranking votary of the Lotus Sutra to the highest-ranking priests of the Flower Garland and True Word schools, the superiority of the former is like that of Shakra when compared to a monkey, or like that of a lion when compared to a hare.
When a subject declares himself king, it invariably costs him his life. When the practitioners of the other sutras claim to surpass the votary of the Lotus Sutra, the country will surely be ruined, and such persons will certainly fall into hell. When not confronted by enemies, one is free to speak as falsely and act as foolishly as one pleases. To illustrate, it is said that, before Sadamori and Yoriyoshi4 appeared, Masakado and Sadatō were able to govern their lands, and their wives and children were safe and secure. Without an opposing force to prevent them from doing so, the dew evaporates up into the sky and the rain falls to the earth. A strong wind, however, will blow the rain back into the sky, and the sunrise will bring the dew down to earth. Likewise, before Dengyō appeared, the six schools, including the Flower Garland school, were like the dew [rising into the sky]. The True Word school is the same; therefore, you should understand that, once a strong enemy appears and attacks that school fiercely with the Lotus Sutra, the chief priest of Mount Hiei and the priests of Tō-ji and Omuro will all be like the dew at sunrise.
In the more than twenty-two hundred years since the Buddha’s passing, no one has yet fully explained and spread the Lotus Sutra exactly as the sutra teaches. This is not to say that T’ien-t’ai and Dengyō did not understand the truth of the sutra. But since the proper time had not yet arrived, and the capacity of the people was not suitable, they passed away without writing fully about it. Those who become Nichiren’s disciples, however, can understand it without difficulty.
In the entire land of Jambudvīpa, there has never before been a hall or pagoda that produced the image of Shakyamuni Buddha of the “Life Span” chapter of the Lotus Sutra.5 How could such an image fail to appear now? An explanation would be lengthy, so I will stop here.
You have sent me 120 bamboo shoots, and the Lotus Sutra has appeared after over two thousand years. I have spoken of this matter because, while your gift may seem to be insignificant, your sincerity is indeed profound. Moreover, at the present time, because of farmwork and the building of the shrine, people have no spare time. Because your seeking mind is nonetheless so strong, I am certain that the Law has manifested itself to you.
With my deep respect,
Nichiren
The eleventh day of the fifth month
Reply to Nishiyama
https://www.youtube.com/watch?v=or8JZE20WCk&feature=youtu.be
https://www.youtube.com/watch?v=9YmM8KZrbNQ&feature=youtu.be
https://www.youtube.com/watch?v=4RxboF1JesY&feature=youtu.be
https://www.youtube.com/watch?v=tUfGIa1UQ6E&feature=youtu.be
https://www.youtube.com/watch?v=f-L6nni7Vn8&feature=youtu.be
https://www.youtube.com/watch?v=HzKsMyz8Udw&feature=youtu.be
https://www.youtube.com/watch?v=mvbbHQBbifw&feature=youtu.be
https://www.youtube.com/watch?v=9YmM8KZrbNQ&feature=youtu.be
https://www.youtube.com/watch?v=4RxboF1JesY&feature=youtu.be
https://www.youtube.com/watch?v=tUfGIa1UQ6E&feature=youtu.be
https://www.youtube.com/watch?v=f-L6nni7Vn8&feature=youtu.be
https://www.youtube.com/watch?v=HzKsMyz8Udw&feature=youtu.be
https://www.youtube.com/watch?v=mvbbHQBbifw&feature=youtu.be
As always Bud, it was all for you. Just like this whole darned thread! Thanks to all who continue to advance in faith here.
These are from my friend George. He just started recently posting these--maybe one a week. I hoped at least one person would find it interesting or encouraging and of course Bud, I genuinely did think of you (And Weird, and Chris, and Trichy, and Forest, and everyone here that I think of so often and care for so much).
G is still struggling to get from where he is to where he wants to be. Please! Never stop chanting for him!!!
Much love and deepest respect!
T
Here's one more: https://youtu.be/W6xDEicTb9k
These are from my friend George. He just started recently posting these--maybe one a week. I hoped at least one person would find it interesting or encouraging and of course Bud, I genuinely did think of you (And Weird, and Chris, and Trichy, and Forest, and everyone here that I think of so often and care for so much).
G is still struggling to get from where he is to where he wants to be. Please! Never stop chanting for him!!!
Much love and deepest respect!
T
Here's one more: https://youtu.be/W6xDEicTb9k
meltybubble
Member
Nam-Myoho-Renge-Kyo !
N
NonDa
Nam myoho renge kyo
I'm not religious, but love is universal!
Nam myoho renge kyo
Thank you for sharing this with the IC Mag community!
Nam myoho renge kyo
Stay Irie!
I'm not religious, but love is universal!
Nam myoho renge kyo
Thank you for sharing this with the IC Mag community!
Nam myoho renge kyo
Stay Irie!
