This passage on casting off the body is an expression of the concept of three thousand realms in a single moment of life. “Casting off one’s body” means returning to and embracing the fundamental principle, which is the three thousand realms in a single moment of life. This is what the Great Teacher Miao-lo means when he says in his commentary [On “Great Concentration and Insight,” volume five], “You should understand that one’s life and its environment at a single moment encompass the three thousand realms. Therefore, when one attains the Buddha way, one puts oneself in accord with this fundamental principle, and one’s body and mind at a single moment pervade the entire realm of phenomena.”
Question: What passages of proof can be cited to show that one should chant only the daimoku?
Answer: The eighth volume of the Lotus Sutra of the Wonderful Law states that one who accepts and upholds the mere name of the Lotus Sutra will enjoy immeasurable good fortune. The Lotus Sutra of the Correct Law says that, if one hears this sutra and proclaims and embraces its title, one will enjoy merit beyond measure. And the Supplemented Lotus Sutra of the Wonderful Law says that one who accepts and upholds the name of the Lotus Sutra will enjoy immeasurable good fortune. These statements indicate that the good fortune one receives from simply chanting the daimoku is beyond measure.
To accept, uphold, read, recite, take delight in, and protect all the eight volumes and twenty-eight chapters of the Lotus Sutra is called the comprehensive practice. To accept, uphold, and protect the “Expedient Means” chapter and the “Life Span” chapter is called the abbreviated practice. And simply to chant one four-phrase verse or the daimoku, and to protect those who do so, is called the essential practice. Hence, among these three kinds of practice, comprehensive, abbreviated, and essential, the daimoku is defined as the essential practice.
I will follow in the path of the boy Snow Mountains and live as did Bodhisattva Never Disparaging. In comparison to such a life, how wretched and meaningless it would be to fall victim to an epidemic or simply to die of old age! I would far rather suffer persecution from this country’s ruler for the sake of the Lotus Sutra and thereby free myself from the sufferings of birth and death.
“Kashyapa, you should understand this. The thus come one is king of the doctrines. In what he preaches, there is nothing that is vain. With regard to all the various doctrines, he employs wisdom and expedient means in expounding them. Therefore the doctrines that he expounds all extend to the point where there is comprehensive wisdom. The thus come one observes and understands the end to which all doctrines tend. And he also understands the workings of the deepest minds of all living beings, penetrating them completely and without hindrance. And with regard to the doctrines he is thoroughly enlightened, and he reveals to living beings the totality of wisdom.
p.437During his first forty and more years of teaching, Shakyamuni Buddha kept secret the five characters of Myoho-renge-kyo. Not only that, he still remained silent concerning them when he preached the first fourteen chapters of the Lotus Sutra, which comprise the theoretical teaching. It was only with the “Life Span” chapter that he spoke openly regarding the two characters of renge, which [represent the five characters of Myoho-renge-kyo and] indicate the true effect and the true cause.3