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Looking for a natural "supplement" to help clean out lungs

diggity

Active member
Something to help get all of this nasty mucous out of my system. I should probably take a break and I know that would help, but I'm looking for something to help clean out my lungs...
 

TwoOhSix!

Member
There are natural expectorants you can get, I know the muscle relaxer Methocarbonal (sp?) is listed as an expectorant as well. Someone else can suggest some crazy hippy herbs.
 

Sheriff Bart

Deputy Spade
Veteran
mullein! (Verbascum thapsus) you can find this shit all over and now is a great time to harvest! i already got a gallon ziplock bag full of dried leaf for the winter...
licorice root (Glycyrrhiza glabra) sweet, nice addition to any tea, good for throat, and mucous membranes
anything else which is good on mucous membranes will help, but mullein is a natural expectorant which happens to grow all over most of the US and europe. i make tea. the compounds are quite volatile so you have to cover the tea while you steep it. sometimes for bad chest colds i have heard of taking the leafs, putting them in a container, pour boiling water over them and then the sick person stands over it and inhales the steam which contains the compounds. note that mullein may increase hypnogatic imagery.

I dont find licorice growing wild around here so i go buy that at the co-op or herb store and mullein can be found there as well, i just dont think i need to go pay for it when there are plants of it even right outside the store...i like to harvest my own stuff usually...
 
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EasyMyohoDisco

Universal Panacea- AND ITS FREE!!

Universal Panacea- AND ITS FREE!!

Chant (Say the words over and over again with appreciation for your life as you meditate upon healing yourself) the words "Nam-myoho-renge-kyo!"

Nam- sounds like Nam in the word Vietnam
Myoho- phonetically sounds like "me" "YO" "HO"
Renge- sounds like Ren (from Ren and Stimpy) with ghee (guh-ee)


Kyo- sounds like "Key" "YO"

Always works for me, I have written alot in the chanting thread about how I figured out how to make Nam-myoho-renge-kyo! work for me, by chanting with faith in the power of the words I've gotten alot of great things, one of them is since I started chanting I haven't been sick much further than after I chanted to get rid of what ever it is I'm coming down with, such as bills, allergies, flu, bad case of the mondays, etc.

Nam-myoho-renge-kyo
[南無妙法�華経] Nam-myoho-renge-kyo


The ultimate Law or truth of the universe, according to Nichiren's teaching. Nichiren first taught the invocation of Nam-myoho-renge-kyo to a small group of people at Seicho-ji temple in his native province of Awa, Japan, on the twenty-eighth day of the fourth month in 1253. It literally means devotion to Myoho-renge-kyo. Myoho-renge-kyo is the Japanese title of the Lotus Sutra, which Nichiren regards as the sutra's essence, and appending nam (a phonetic change of namu ) to that phrase indicates devotion to the title and essence of the Lotus Sutra. Nichiren identifies it with the universal Law or principle implicit in the meaning of the sutra's text.The meaning of Nam-myoho-renge-kyo is explained in the opening section of The Record of the Orally Transmitted Teachings, the record of Nichiren's lectures on the Lotus Sutra compiled by his disciple and successor, Nikko. It states that namu derives from the Sanskrit word namas and is translated as devotion, or as "dedicating one's life." What one should dedicate one's life to, he says, are the Person and the Law. The Person signifies "Shakyamuni," which means the eternal Buddha, and the Law is "the Lotus Sutra," which means the ultimate truth, or Myoho-renge-kyo. According to Orally Transmitted Teachings, the act of devotion (namu) has two aspects: One is to devote oneself to, or fuse one's life with, the eternal and unchanging truth; the other is that, through this fusion of one's life with the ultimate truth, one simultaneously draws forth inexhaustible wisdom that functions in accordance with changing circumstances.Orally Transmitted Teachings further states: "We may also note that the nam of Nam-myoho-renge-kyo is a Sanskrit word, while Myoho-renge-kyo are Chinese words. Sanskrit and Chinese join in a single moment to form Nam-myoho-renge-kyo. If we express the title [of the Lotus Sutra] in Sanskrit, it will be Saddharma-pundarika-sutra. This is Myoho-renge-kyo. Sad (a phonetic change of sat ) means myo, or wonderful. Dharma means ho, Law or phenomena. Pundarika means renge, or lotus blossom. Sutra means kyo, or sutra. The nine Chinese characters [that represent the Sanskrit title] are the Buddha bodies of the nine honored ones. This expresses the idea that the nine worlds are none other than the Buddha world."Myo stands for the Dharma nature, or enlightenment, while ho rep-resents darkness, or ignorance. Together as myoho, they express the idea that ignorance and the Dharma nature are a single entity, or one in essence. Renge stands for the two elements of cause and effect. Cause and effect are also a single entity."Kyo represents the words and voices of all living beings. A commentary says, 'The voice carries out the work of the Buddha, and it is called kyo.' Kyo may also be defined as that which is constant and unchanging in the three existences of past, present, and future. The Dharma realm is myoho, the wonderful Law; the Dharma realm is renge, the lotus blos-som; the Dharma realm is kyo, the sutra." As Nichiren states, namu derives from Sanskrit, and Myoho-renge-kyo comes from Chinese. Nam-myoho-renge-kyo is, therefore, not simply a Japanese phrase, but a Japanese reading of a Sanskrit and Chinese phrase. In this sense, it contains aspects of the languages of three countries in which Mahayana Buddhism spread. According to Nichiren's treatise The Entity of the Mystic Law, Nan-yyeh and T'ient'ai of China and Dengyoof Japan recited the invocation meaning devotion to the Lotus Sutra of the Wonderful Law, or Nam-myoho-renge-kyo, as their private practice, but they did not spread this practice to others.In On the Three Great Secret Laws, Nichiren states that the daimoku Nichiren chants today in the Latter Day of the Law is different from that of the previous ages—the daimoku T'ient'ai and others chanted in the Former Day and Middle Day of the Law—because the practice of daimoku in the Latter Day of the Law involves chanting it oneself and teaching others to do so as well. Nichiren not only established the invo-cation (daimoku) of Nam-myoho-renge-kyo but embodied it as a mandala, making it the object of devotion called Gohonzon. In Reply to Kyo'o, he states, "I, Nichiren, have inscribed my life in sumi ink, so believe in the Gohonzon with your whole heart. The Buddha's will is the Lotus Sutra, but the soul of Nichiren is nothing other than Nam-myoho-renge-kyo" (412).
Buddhist Practice:
Practice
Members of the SGI practice the Buddhism taught by the thirteenth-century Japanese monk Nichiren. At the core of Nichiren's Buddhism are the phrase Nam-myoho-renge-kyo and a mandala referred to as the Gohonzon.

There are three basic elements to the practice of Nichiren Buddhism: chanting the phrase Nam-myoho-renge-kyo as a prayer for oneself and others; studying the teachings of Nichiren; and making efforts to share the teachings of Buddhism, to spread the Buddhist perspective of life's inherent dignity and potential. SGI members perform a morning and evening practice known as Gongyo, which consists of chanting Nam-myoho-renge-kyo and reciting portions of the Lotus Sutra.

The "Law"

Buddhism teaches that a universal Law (Dharma) underlies everything in the universe. This is the very essence of life. One could also think of it as the fundamental rhythm of life and the universe. Nichiren identified this Law or essence as Nam-myoho-renge-kyo. He taught that by correctly carrying out the practice of Buddhism anyone is able to bring their individual life into harmony with the greater life of the universe. The result of this is that one is able to experience greater wisdom, courage, life force and compassion (the qualities of this life-essence). This, practically, is what it means to manifest Buddhahood, or an enlightened life condition.

Buddhahood in Daily Life

SGI members are encouraged to employ their Buddhist practice to squarely confront and overcome the specific challenges of their daily lives. Through this process, one is able to appreciate and manifest the profound potential of one's life. Buddhist practice is also a means to realize and unfold one's unique life purpose. SGI members believe that this process of inner spiritual transformation or "human revolution" not only leads to individual empowerment and constructive action but is the surest way to direct humankind's energies toward creating a peaceful and prosperous world.

AND THE MEANING OF NAM-MYOHO-RENGE-KYO!-

daimoku
[題目] ( Jpn)

(1) The title of a sutra, in particular the title of the Lotus Sutra of the Wonderful Law (Chin Miao-fa-lien-hua-ching; Jpn Myoho-renge-kyo ). The title of a sutra represents the essence of the sutra. Miao-lo (711-782) says in The Annotations on "The Words and Phrases of the Lotus Sutra," "When for the sake of brevity one mentions only the daimoku, or title, the entire sutra is by implication included therein." (2) The invocation of Nam-myoho-renge-kyo in Nichiren's teachings. One of his Three Great Secret Laws. See also daimoku of the essential teaching.

daimoku of the essential teaching
[本門の題目] ( Jpn hommon-no-daimoku )

The invocation of Nam-myoho-renge-kyo; more precisely, the practice of chanting Nam-myoho-renge-kyo with belief in the object of devotion of the essential teaching. Here, "essential teaching" refers to the teaching of Nam-myoho-renge-kyo, not to the essential teaching tial teaching is one of the Three Great Secret Laws set forth by Nichiren (1222-1282). There are two aspects of daimoku: the daimoku of faith and the daimoku of practice. In his Letter to Horen, Nichiren writes, "If you try to practice the teachings of the [Lotus] sutra without faith, it would be like trying to enter a jeweled mountain without hands [to pick up its treasures]" (511). Thus the daimoku of the essential teaching requires both faith and practice. See also Three Great Secret Laws.



HOPE THIS HELPS :wave:
 

pandora

New member
Hock up the mucoso :wave: does the stuff move?

spit that crap out~~

it comes from your silia ~~

my daughters a RN

also water works well for flushing
 

GOT_BUD?

Weed is a gateway to gardening
ICMag Donor
Veteran
You are so lucky I cannot find a picture of Chris Farley with the Lung Brush from SNL.
 

thcbound

Member
Back when I was a chronic smoker I found that chugging a large cup of strong hot green tea first thing in the morning immediately followed by a hot and steamy shower had me coughing up all kinds of black gooey chunks of tar. The caffeine in the tea helps to open up the lungs while the steam from the shower penetrates and helps to loosen up tars stuck to the lung tissue.

The most effective way to clean out your lungs, however, is to stop smoking your herb and buy a vaporizer. I switched to vaporization a couple years ago and I only smoke once in a while when I'm out with friends or at a party and honestly my lungs are now clean as a whistle. No more hacking up globs of crap from my lungs, and my breathing capacity has greatly improved.

Was the investment in a quality vaporizer worth it? Absolutely!
 

diggity

Active member
Thanks everyone for being such a big help, I appreciate it tremendously


thcbound said:
The most effective way to clean out your lungs, however, is to stop smoking your herb and buy a vaporizer. I switched to vaporization a couple years ago and I only smoke once in a while when I'm out with friends or at a party and honestly my lungs are now clean as a whistle. No more hacking up globs of crap from my lungs, and my breathing capacity has greatly improved.

Was the investment in a quality vaporizer worth it? Absolutely!

No doubt brother, I will be buying a vape shortly.
 
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