PassTheDoobie said:"Mr. Toda urged us to seek out the best in order to elevate and improve ourselves. He did not wish to raise young people as narrow-minded religious specialists. His aim was to foster us into top-level members of society in every way. I, too, want to enable youth to experience the best in every field of human endeavour. Once you have seen the best, you quickly recognize the second- or third-rate. The reverse is not true, however; you can focus on the second- or third-rate forever without ever understanding the best.
"Meet first-rate people, listen to first-rate music, read first-rate literature, and see first-rate art: that’s the way to polish your character until it becomes first-rate, too."
SGI Newsletter No. 6902, Dialogues with World Citizens, Yehudi Menuhin—World-renowned Violinist, translated July 3rd, 2006
easydisco said:PTD: we all wanted to know why is the pace at the Kosen-rufu gongyo is so quick? The pace in my meetings is usually less than half the speed of the fast gongyo pace, is slow gongyo meant to be a "more inclusive" way to chant and the fast pace being the normal pace? I was under the impression that however you chant is the right way to chant, now what is the proper form to recite gongyo or is the proper way to chant gongyo up to your discretion? I follow the book and after reciting the Hoben and Juryo chapters I chant Nam Myoho Renge Kyo for a few minutes then proceed to silent prayers. My district chants a half hour of Nam Myoho Renge Kyo at the start of the meeting then we do gongyo. I have heard from other members that they chant for a half hour then do gongyo then chant for another half hour, I want to chant more effectively and respect the "format" if there is one.
PassTheDoobie said:Chang-an wrote, "If one befriends another person but lacks the mercy to correct him, one is in fact his enemy." The consequences of a grave offense are extremely difficult to erase. The most important thing is to continually strengthen our wish to benefit others.
[ The Embankments of Faith, WND Page 625 ]
PassTheDoobie said:"...what makes...transformation possible is daimoku and, on a spiritual level, faith. Simply put, through faith we can overcome the ignorance or darkness that is the root of delusion and manifest the Buddhahood with which we are originally endowed.
"Here, the Daishonin uses a metaphor to describe this fundamental potential for change, saying: “This is similar to a tarnished mirror that will shine like a jewel when polished” (WND, 4). In this way, he conveys that the practice of chanting daimoku—the means for defeating our inner darkness through faith—serves to “polish” our life.
"All living beings are inherently entities of the Mystic Law. And inherently, the life-state of Buddhahood enables us to tap the limitless power of the Mystic Law within us freely and without hindrance, whenever and in whatever form it is needed. The Daishonin likens this supreme state of life to a clear mirror that shines like a jewel. Yet even though we are an entity of the Mystic Law, we cannot bring forth the power of that Law if our life is shrouded in ignorance. In such a benighted state, we are like a
“tarnished mirror” that will not reflect anything. Chanting daimoku is the practice for polishing the tarnished mirror of our life."
SGI Newsletter No. 6905, SGI President Ikeda’s Study Lecture Series, LECTURES ON “ON ATTAINING BUDDHAHOOD IN THIS LIFETIME”, [5] Chanting Daimoku with a “Brave and Vigorous” Spirit—Polishing Our Lives through Daily Challenge, translated July 5th, 2006